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Glory Revealed

  • Feb 15
  • 3 min read

Updated: Feb 22

Exodus 24:12-18; Matthew 17:1-9



“The glory of the Lord looked like a consuming fire on top of the mountain.” (Exodus 24:17)


“Jesus led them up a high mountain…There he was transfigured before them…a bright cloud covered them, and a voice from the cloud said, “This is my Son, whom I love; with him I am well pleased. Listen to him!” (Matthew 17:1.2.5)



Today, we celebrate the transfiguration of our Lord Jesus Christ, in which he revealed his glory to his inner circle of disciples. Matthew 17 gives us one of the most breathtaking moments in the Gospels. Jesus takes Peter, James, and John up a high mountain—not to escape the world, but to see it more clearly. And on that mountain, Jesus pulls back the curtain on who He truly is.


Matthew says Jesus was transfigured before them. His face shone like the sun. His clothes became white as light. This isn’t Jesus becoming something new; this is Jesus revealing who He has always been. The disciples had walked with Him, eaten with Him, listened to Him—but now they see His glory. They see the Jesus behind the veil.


Then Moses and Elijah appear—representing the Law and the Prophets. It’s as if all of Scripture gathers on that mountain to point to Jesus. Everything God had been doing was leading to Him. He is the fulfillment of the entire story.


Peter, overwhelmed, tries to build shelters—trying to hold onto the moment, trying to manage the glory. But God interrupts him. A bright cloud overshadows them, and out of the cloud, there came a voice. That’s the amazing thing about this story.  It wasn’t out of certainty that glory was revealed. It was from the cloud that the voice spoke, that instructions were given. It came after the fumbled attempt to make sense of it, to provide some permanence to this incredible event. What was it that came from the cloud? A declaration of love, and a simple instruction. We try so hard to make things complicated. We want something deep, something profound, something obscure. Instead, we get parental love and an invitation to pay attention.


The Father speaks: “This is my beloved Son, with whom I am well pleased; listen to Him.” Not admire Him. Not quote Him. Not study Him from a distance. Listen to Him. The instruction, “Listen to him,” is more than just hearing the words.  “Listen to him” means shaping yourself around his words. It means taking them into your soul, letting them take root and grow into a life worthy of the gospel, as Paul says. “Listen to him” means letting the picture he paints of the kingdom be the vision by which you guide your life. The Christian life is not built on our ideas about Jesus but on obedience to Jesus. When His voice competes with our fears, our culture, or our preferences, the Father’s command still stands: Listen to Him.


Behind it, all these words and all this life, is the declaration of love. That’s where the glory is revealed. It’s not the light show at the top of the mountain; it’s not the devouring fire; it is in the simple statement, “This is my beloved son.” It is in the affirmation, “With him, I am well pleased.” When we listen, when we take in his words, we too are God’s beloved. 


The disciples fell to the ground, terrified. The presence of glory has a way of revealing our smallness. But Jesus came to them, touched them, and said, "Rise, and do not be afraid." The One whose face shines like the sun also gently places a hand on the trembling disciples. In Him, majesty and mercy come together.


And when they lift their eyes, they see no one but Jesus. Moses has disappeared. Elijah has disappeared. The cloud has disappeared. The voice has fallen silent. But Jesus remains.

The Transfiguration provides us with three essential anchors for our faith:

1. Jesus is more glorious than we can imagine.

2. Jesus’ words carry the authority of heaven.

3. Jesus walks with us in both glory and fear.


Once you see Jesus for who He truly is, you can return from the mountain with courage, clarity, and hope. The mountain-top moment fades, but the Savior stays. He is enough for the journey ahead. He is enough for the valleys. He is enough for the cross that awaits.

 

 
 
 

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